Now I think its a time to make the definition of SECULAR clear in real sense and I should publish my lecture on it... Secular is (s)he who has detachment of "religious foundation". According to Oxford Concise Dictionary of Politics-Indian Edition (2004)(pg.481) "... Among states where Christianity was the majority religion, the United States was unique in being secular from start by virtue of the First Amendment ('Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...'). The secular institution of the state coexist with higher churchgoing and religious belief than in any other western democracy.
... The Indian Constitution (1949), written in the aftermath of the bloody partition which saw a predominantly Muslim Pakistan crated, opens with a statement that India is a secular republic. Under Nehru there was a clear commitment to a clear separation between the state and religion, and an avoidance of policies that discriminated on the grounds of religion. The Hindu nationalist movement has challenged what has been labelled 'pseudo-secularism', claiming that religious neutrality was neither possible nor desirable, and sought to promote a political agenda which recognizes Hindu history and values..."
To be secular is to maintain a naturalistic worldview in which belief in anything is always proportioned to the evidence available. It is about engaging in a variety of activities that are understood as this-worldly, and to identify with, or be a member of, non-religious groupings or associations. According to Cambridge dictionary, secular means religion has less and less influence on our daily lives. According to Oxford dictionary, it is a state of mind which is not subject to or bound by religious rule; not belonging to or living in a monastic or other order.
Freud "notes that 'civilization has little to fear from educated people and brain-workers' in whom secular motives for morality replace religious ones; but he acknowledges the existence of 'the great mass of the uneducated and oppressed' who may commit murder if not told that God forbids it, and who must be 'held down most severely' unless 'the relationship between civilization and religion' undergoes 'a fundamental revision'". (Wikipedia).
In the The Argumentative Indian, Mr. Amartya Sen devoted more than 20 pages on secularism where he writes, “Secularism in the political – as opposed to ecclesiastical – sense requires the separation of the state from any particular religious order. This can be interpreted in at least two different ways. The first view argues that secularism demands that the state be equidistant from all religions – refusing to take sides and having a neutral attitude towards them. The second – more severe – view insists that the state must not have any relation at all with any religion. The equidistant must take the form, then, of being altogether removed from each.
In both interpretations, secularism goes against giving any religion a privileged position in the activities of the state. In the broader interpretation (the first view), however there is no demand that the state must stay clear of any association with any religious matter whatsoever. Rather what is needed is to make sure that in so far as the state has to deal with different religions and members of different religious communities, there must be a basic symmetry of treatment.”
Mr. Donald E. Smith (2011) in his book, India as a Secular State, and Mr. Gerald James (2001) in his book, Religion and personal law in Secular India: A call to Judgement" writes secularism in India means equal treatment of all religions by the state. Unlike the Western concept of secularism which envisions a separation of religion and state, the concept of secularism in India envisions acceptance of religious laws as binding on the state, and equal participation of state in different religions. The Constitution of India has not defined any relationship of religion with state rather it is treating every citizen equal
irrespective of cast, creed and religion.
Now coming to Social Harmony, it is peaceful interaction of human dynamics among members of a social group or groups. Basic survival and subsistence families or complex societies develop and thrive on some form of social harmony. Survival of social harmony is enhanced by productive exchanges of labor and production with divisions of labor increasing the benefits of social harmony.